Gian Lorenzo Bernini was said to have been only 8 when he carved a stone head that "was the marvel of everyone" who saw it, according to a contemporary biographer. He was not much older when he dazzled Pope Paul V, who reportedly declared, "We hope that this youth will become the Michelangelo of his century." Prophetic words: over a long lifetime, Bernini undertook commissions for eight popes, transforming the look of 17th-century Rome as Michelangelo had helped shape Florence and Rome a century before. Much of the Baroque grandeur of the Eternal City—its churches, fountains, piazzas and monuments—can be credited to Bernini and his followers.
Yet, despite his artistic stature, Bernini is only now receiving his first major American exhibition—at the J. Paul Getty Museum in Los Angeles (through October 26) and then at the National Gallery of Canada in Ottawa (November 28, 2008-March 8, 2009). One explanation for the oversight is obvious, says Catherine Hess, associate curator of sculpture and decorative arts at the Getty and a co-curator of the exhibition. "How do you move Piazza San Pietro?" Like that grand piazza, which Bernini designed in front of St. Peter's Basilica in the Vatican, the enormous marble sculptures for which the artist is best known are for all practical purposes untransportable. What does that leave? As it happens, a significant body of work: especially the portrait busts, a genre in which the young Bernini demonstrated that he was head and shoulders above the competition. "All the things that make Bernini great can be found in his portrait busts," says Hess.
By mid-career, as he became busier with large-scale ventures, Bernini did fewer busts—"only popes and kings, people you couldn't say no to," says exhibition co-curator Andrea Bacchi, professor at the University of Trento in Italy. But Bacchi believes one reason that the sculptor stopped doing busts after he got successful is that he valued them too highly to allow his assistants to take over the carving. By focusing this exhibition on portrait busts—including rare Italian loans that come as implicit thanks for the Getty's agreement last year to return some 40 antiquities said to have been excavated and exported illegally—the curators present a Bernini retrospective that is both intimate and revealing.
Bernini's prodigious output was the result of his skill at organization and his tireless self-discipline. He said that if he put together all the hours he spent on meals and sleep in his lifetime, he doubted whether they would add up to a full month. (A slim, dark-complexioned man who avoided the sun for fear of migraine headaches, Bernini typically ate only a small plate of meat and a large quantity of fruit each day.) At a young age, he was already managing a supporting cast of talented assistants. And he himself would labor for seven hours without interruption on a block of marble. According to a friend's description, the sculptor could carry on a lively conversation about the topics of the day, all the while "crouching, stretching...marking the marble with charcoal in a hundred places, and striking with the hammer in a hundred others; that is, striking in one place, and looking in the opposite place." Often Bernini proceeded without a terra-cotta model and sometimes even without a subject in front of him, realizing a vision that resided in his mind.
Indeed, he was a highly original thinker, not merely a consummate craftsman. In the many different arts he pursued—sculpture, architecture, painting, even playwriting—his works expressed ideas. Behind every Bernini masterpiece there lies a concetto, its governing concept or conceit. One concetto that fascinated the sculptor throughout his career was the attempt to overcome the limitations of his materials. When he was carving white marble, for example, he tried to suggest color: fashioning the eyes in his portrait busts, he would incise the irises deeply so that they lay in shadow and appeared dark. Even more ambitiously, he sought to imbue cold, inanimate stone with warmth, movement and life. Instead of positioning the subject of his busts straight on, he might have the head turning to the side or the fabric of the garment askew. In a number of his best sculptures, he pioneered what has been called a "speaking likeness," capturing a person in action or at the point of uttering words. He explained to an associate that "to make a successful portrait, one should choose an action and attempt to represent it well; that the best time to render the mouth is when [the subject] has just spoken or is just about to begin speaking; that one should try to catch this moment."
Cardinal Maffeo Barberini (later Pope Urban VIII) was once part of a group admiring a new Bernini bust (above left) of Monsignor Pedro de Foix Montoya—sharp-cheeked, furrow-browed and thick-mustached—when the monsignor himself entered the room. Barberini went up and touched the priest and said, "This is the portrait of Monsignor Montoya," then faced the marble bust and declared, "And this is Monsignor Montoya."
In his long career, no modeling job was more important to Bernini than fashioning his own image. "He wanted to create a legend around himself," Bacchi says. Recent scholarship reveals that the two seminal and supposedly independent biographies of the artist, begun toward the end of his life (one by his son Domenico), relied on information that Bernini himself supplied. And much of that he may have doctored. Many historians, for instance, believe that Bernini shaved a few years off his age when recounting the tale of the marvelous stone bust he claimed to have carved at age 8; he was probably in his early teens. Pope Paul V's comparison of Bernini to Michelangelo was another notion that the sculptor vigorously promoted. "If it isn't something that he invented, which he may have, it is something that he fostered very much in the later years of his life," says Tod Marder, professor of art history at Rutgers University. "Bernini was very familiar with the accounts of Michelangelo. He used that familiarity in cobbling together an account of his own life and career." Consequently, as Bacchi observes, "it is a strange fact that you know so much about the life of the artist from the artist himself, but you have to double-check everything."
At the time of Bernini's birth, in 1598, painting was the exciting art form in Rome—especially the new and startling realism of Caravaggio. Sculpture had become the domain of a worn-out Mannerism, replete with formulaic affectations and exaggerations. Bernini's father, Pietro, was such a sculptor. Of Tuscan origins, he had moved to Rome from Naples with his Neapolitan wife, Angelica Galante, when Gian Lorenzo was about 8. Ruled by the popes, who were constructing lavish churches and monuments, Rome was the place for a sculptor to find work.
Pietro encouraged his gifted son. When a visitor to his studio asked if he felt threatened by the prospect of his child surpassing him, Pietro replied, "It doesn't bother me, for as you know, in that case the loser wins." Among the powerful and well-connected art connoisseurs who recognized the boy's talent was Cardinal Scipione Borghese, who commis-sioned four colossal marble statues from him—Aeneas, Anchises, and Ascanius Fleeing Troy; David; The Rape of Persephone; and Apollo and Daphne. These established Bernini, in his early to mid-20s at the time, as the city's pre-eminent sculptor, and they continue to dazzle present-day visitors to the Villa Borghese, the cardinal's palatial Roman residence, now a museum.
With his David, Bernini took a subject that other great sculptors had tackled before him and made it his own. Instead of depicting the victorious warrior with the head of Goliath (as Florentine sculptor Donatello had done), or (like Michelangelo) showing the coolly confident youth before the battle, Bernini chose the most dramatic moment—when David is about to let fly the stone from his taut slingshot. Bernini's method was to seize and freeze the revelatory moment; he positioned his statues against walls, so that a spectator would take in the work from a prescribed perspective. With the David, you were meant to stand facing the young warrior, as Goliath did.
In his sculpture of the mythological Daphne, who was transformed into a laurel tree by her father to elude the unwanted attentions of Apollo, Bernini showed Daphne's skin changing to bark, her toes elongating into root tendrils and her fingers sprouting leaves, just as the lustful Apollo, his prize in his grasp, begins to realize what is happening. The Apollo and Daphne is a jaw-dropping feat of virtuosity. "In my opinion, not even the ancients did anything to equal it," Bacchi says. The roughness of the bark, the translucence of the leaves, the nymph's flying tresses—all are carved with such exquisite specificity that, once again, it is easy to overlook the audacity of the concetto. The process of metamorphosis was a subject for painters, not something to show by chiseling and drilling hard stone. And yet, wasn't metamorphosis a sculptor's task? Carving a block of stone into a lifelike form could be seen as a supernatural—even divine—feat.
When he finished the sculpture, according to his first biographer, Filippo Baldinucci, Bernini "attracted everyone's eye" and was pointed out in public. Yet he wasn't, in truth, personally responsible for the work's most acclaimed features. As Jennifer Montagu, a co-curator of the exhibition, has written, Bernini focused his efforts on the main figures—and the concetto. The execution of the roots, branches and hair tresses in this sculpture was largely the work of his assistant, Giuliano Finelli, who bitterly resented the lack of credit and went on to have a successful independent career. (Finelli's own work is also on display in the Getty show.) Finelli maintained a lifelong attention to minute detail. Bernini's work, however, was about to enter a new phase.
In 1623, Barberini, his friend and patron, was elected Pope Urban VIII. As Bernini's son Domenico relates, the new pope summoned the young artist to his side. "Your luck is great to see Cardinal Maffeo Barberini Pope, Cavaliere," he said, "but ours is much greater to have Cavalier Bernini alive in our pontificate." For the 20 years of Urban VIII's tenure, Bernini enjoyed unparalleled access to Urban and an abundance of papal commissions—not only sculptures, but entire architectural environments.
His most ambitious project was for St. Peter's interior. From 1624 to 1633, he designed and oversaw the construction of a massive bronze baldacchino, or canopy, above St. Peter's tomb. Traditionally, a tomb of this importance would have been covered with a small temple-like structure. Instead, Bernini fashioned four twisting columns as posts, which he topped with something that resembled a bed or processional canopy. Slender, leafy branches climb the columns, and from the roof, clothlike panels and tassels hang—all in bronze. "People at that time used to make ephemeral decorations out of paper and have them look monumental," Bacchi observes. "Bernini did monumental works that look like ephemeral works."
The imposing piazza that Bernini laid out in front of St. Peter's about a quarter of a century later, at the direction of Pope Alexander VII, is bordered by a free-standing, grandly curved double colonnade that he said was meant to represent the motherly arms of the church. Within the basilica, the contemporaneous Cathedra Petri, or throne of St. Peter, rivals the artist's earlier baldacchino—both for the elaborate gilded bronze sculptures produced by his studio and for its drama, provided in part by the golden light that pours through a yellow stained-glass window above it.
Bernini spent his entire adult life in Rome and, not surprisingly, he was chauvinistically Roman. His only known absence from the city was a trip to France in 1665, when he was invited by King Louis XIV to design an addition—ultimately rejected—to the Louvre royal palace. Throughout his time in France, he complained. All of Paris, he said, was worth less than a painting by the Italian artist Guido Reni. He compared the chimney-dotted city skyline to a wool-carding comb and characterized the royal palace in the Tuileries as "a big little thing." He complimented the architect François Mansart but noted how much greater he might have been had he lived in Rome.
Having rendered the grand-scale illusions of the Borghese statues and the Vatican commissions, Bernini was after something subtler when he returned in the 1630s to doing the portrait busts that he had first undertaken as a youth. "When Bernini came back to sculpture, it was not so virtuosic, not so many fireworks," says Bacchi. "He tried to capture life in a more synthesizing way—not to capture every detail but to give the impression of life."
A prime example is the bust he made of Scipione Borghese in 1632, generally considered one of the great portraits in art history. The sculptor portrayed the prelate's fat jowls and neck, the pockets around his eyes and the quizzically raised eyebrows (below) in such a lifelike fashion that one comes away with a palpable sense of what it would have been like to be in the prelate's presence. His head turned slightly to the side, his lips apart—is he about to share some titillating gossip?
Even more extraordinary is the bust that Bernini completed in 1638 of Costanza Bonarelli, the wife of one of the sculptor's assistants and also Bernini's lover. When he discovered she was also having an affair with his younger brother, Bernini—known for an explosive temper—reacted violently, attacking his brother and sending a servant to slash Costanza's face with a razor. What ultimately happened remains unclear, but Bernini was fined 3,000 scudi (a huge sum at a time when a sizable house in Rome could be rented for 50 scudi a year). The scandal caused Urban VIII to intervene and more or less command Bernini to settle down and marry, which he soon did, at age 40, in May of 1639. His wife, Caterina Tezio, the daughter of a prominent lawyer, would bear him 11 children, 9 of whom survived. Now ultra-respectable, he attended daily Mass for the last 40 years of his life.
Bernini's bust of Costanza is a work with few precedents. For one thing, women were not usually sculpted in marble unless they were nobility or the statues were for their tombs. And in those sculptures, they were typically portrayed in elaborate hairdos and rich dresses—not depicted informally, as Bernini had Costanza, clad in a skimpy chemise with her hair unstyled. "He takes out all the ornaments that were important to the 17th-century portrait and focuses on the person," says Bacchi. "You see a little of her breast, to think she is breathing, the crease of her neck, so that she seems to be moving." The portrait engages the viewer so intensely, Bacchi adds, "because it is just her expression, there is nothing to distract you." With her mouth slightly open and her head turned, Costanza is radiantly alive. In another way, too, the bust is exceptional. Marble was expensive. Bernini's portrait of Costanza is thought to be the first uncommissioned bust in art history made by the sculptor for his own enjoyment.
In a career that continued until paralysis stilled his hand shortly before his death, at 81, in 1680, Bernini enjoyed almost uninterrupted success. His only serious setback came in the 1640s, when the death of Urban VIII brought in a new pope, Innocent X, who favored Bernini's rivals, including the architect Francesco Borromini and the sculptor Alessandro Algardi. A high-profile architectural project for Bernini to add two bell towers to St. Peter's was canceled, requiring an already constructed tower to be torn down. But even Innocent X could not gainsay Bernini's talent. When the pope was commissioning a new fountain for the Piazza Navona, Bernini, uninvited, composed a model for it. Innocent X was brought into a room that contained the model and he was smitten. "The only way to resist executing his works is not to see them," he reportedly said. Featuring an obelisk, which seems to rise unsupported from a rough outcrop of travertine, around which real flowing water and muscular figures of marble disport, the Fountain of the Four Rivers is a city landmark to this day.
Bernini was always after the maximum theatrical impact. Indeed, along with his other talents, he was also a professional dramatist. In one of the plays that he wrote, he made a wall of water rush at his audience, diverting it through sluices at the last gasp-inducing moment. Another one of his offerings combined two plays proceeding simultaneously on a stage divided by a scrim and watched by two separate audiences; the stories cleverly interlocked, and each side was expected to overhear the other.
To a modern sensibility, Bernini the sculptor at times can seem too much the showman, rummaging through a bag of tricks to please his audience. He lived long enough to hear such criticisms. Notwithstanding his enormous celebrity (crowds gathered along his route to France in 1665, as if, the artist said, he were an elephant), he correctly predicted that his reputation would wane over time.
This pessimism may explain why Bernini was so intent upon stage-managing his biographies. It could also shed some light on one of his most renowned achievements, The Ecstasy of St. Teresa, which he executed for a side chapel in Rome's Church of Santa Maria della Vittoria from 1645 to 1652, and which he called his most beautiful creation. At its center is the white marble sculpture in which Teresa, convulsed in ecstatic pain, yields to an angel about to pierce her with the golden arrow of divine love. On either side of Teresa, Bernini placed a box with seats, of the kind found in theaters, containing four men. But in each box, only the man closest to Teresa looks at her. The others are chatting or, in one case, reading a book. Could Bernini have been anticipating a future in which his achievements would be similarly ignored? If so, he would be heartened to see his exuberant genius once again receiving its due.
A frequent contributor, Arthur Lubow is based in New York City. He wrote about the arts and culture of Bhutan in March 2008.
Like this article?
SIGN UP for our newsletter
In the 17th century, the religious and political climate in Rome was being shaken. The Protestant Reformation, described by Michael W. Cothren and Marylin Stokstad in Art History, Vol. II as an “outgrowth of Renaissance Humanism” (713), caused a backlash in the Catholic Church. The Catholic Church adopted an “authoritarian position” (Cothren 713), determined to show their power, and began to use art as a propaganda piece to elicit an emotional response out spectators and lead them to a “reinvigorated Christian practice and belief” (Cothren 713). The period of art that this Counter Reformation by the Catholic Church induces is known as the Baroque, and there is no one who perfected the theatrical style of the Baroque in Italy better than Gianlorenzo Bernini. Bernini’s sculptures invoke heart-wrenching scenes with the ability to captivate viewers to the point where they themselves felt one within the piece – exactly the goal of the Counter Reformation. No piece of work does this better than Bernini’s David. Commissioned in 1623 for a nephew of Pope Paul V and standing at 5′ 7”, Bernini’s David is an excellent tool to examine the style propagated by the Catholic Church. Both Donatello and Michelangelo created famous sculptures of the biblical figure David, and Bernini’s stands in contrast to both of them. Bernini’s David in indicative of the features associated with Italian Baroque art, such as emotional tension and movement, the desire for an emotional response from the viewer, and incorporating the viewer into the space. When compared with Michelangelo and Donatello’s David statues, it perfectly represents the change out of the High Renaissance and into Baroque.
There is tension in Bernini’s David that is not present in earlier Renaissance portrayals of David. In both Michelangelo’s David and Donatello’s David, the attitudes are serene. The database OAlster in their explication “David” states that Donatello’s David “illustrates Renaissance grace” (1), and in “David (Bernini)” they state that “Michelangelo’s David . . . is serene and peaceful” (1). This is in stark contrast to the “action and tension” (David (Bernini) 1) in Bernini’s David. Bernini’s David, rather than looking off into the distance like Michelangelo’s or staring complacently forward like Donatello’s, is scowling out at the viewer, a look of pure concentration upon his face. His toes are clenched and his sling is drawn. He is ready to take down the monster Goliath, not posing in victory or contemplation. Rather than focusing on the ideal and grace as in the Renaissance, the Baroque focuses on action.
According to “Baroque Art and Architecture” by Encyclopedia Britannica, Baroque artists had the “desire to evoke emotional states by appealing to the senses, often in dramatic ways” (1). Bernini’s David does this and creates a sense of tension by showing David in motion as he undertakes his difficult task. The viewer sees David poised to strike and is transported into the moment itself. Evoking emotions is key to Italian Baroque art. As a by-product of the Counter Reformation, Italian Baroque art has the goal of telling you how to feel and how to be a better Christian. Michelangelo and Donatello sought to show the beauty in their David. Michelangelo’s David is a muscular adult and the very image of calming power, and Donatello’s David is a young, sensual boy who has just completed a task beyond someone like himself. Bernini’s David does not show beauty. It shows anger. The way that he is standing, his attitude, “the clenched toes, muscular tension, bitten lips and repeated diagonal lines [signify] action” (David (Bernini) 1). As is stated by OAlster, “this figure personifies action” (David (Bernini) 1). The action of David transforms the piece from a statue and into powerful experience, which was exactly the goal of the Catholic Church in the Counter Reformation.
The most alarming thing that Bernini’s David does is incorporate the viewer into the sculpture and into the action. Arm bent back and staring into the distance, David “intrudes forcefully” (Cothren 717) into the viewer’s space and causes the viewer to become “part of the action, rather than its displaced and dispassionate observer” (Cothren 718). The way that David is standing and looking into the distance creates the illusion that whomever he is aiming the slingshot at is right behind the viewer. All of a sudden, thought the sculpture is merely in front of them, the action is taking place 360º around the viewers. They are taken to the arena where David slays Goliath, and, rather than leaving with a feeling of quiet contemplation, they leave with a feeling of excitement and energy. The induced fervor brought about by sculptures such as this is typical of Italian Baroque art. Bernini’s sculpture St. Teresa of Ávila in Ecstasy operates in much the same way. The pure emotion felt and displayed in the sculpture tears at the viewer and creates a very immersive experience. No longer the bystander, the viewer is, as desired by the strict new order of the Catholic Church, whipped into a powerful emotional state.
While Michelangelo and Donatello sought to present the ideal and beauty in their sculptures of David, Bernini sought to create emotion. Rather than have his David admired for is serenity and calming disposition, he created a piece that caused people experience what David was feeling. His purpose was to immerse themselves into the miniature universe he was created. The tension shown in the sculpture serves to create an emotional response and transform the viewer into something more than a spectator. Bernini’s David accomplishes the goal of the Baroque artists and patrons and manages to create a little world around the work with as much feeling as can be found in the real one.
“Baroque art and architecture”. Encyclopædia Britannica. Encyclopædia Britannica Online.
Encyclopædia Britannica Inc., 2015. Web. 08 Apr. 2015
Cothren, Michael W., and Marilyn Stokestad. Art History. Fifth ed. Vol. II. Upper Saddle River: Pearson Education, 2008. 713-718. Print.
“David.” (n.d.): OAIster. Web. 8 Apr. 2015.
“David (Bernini).” (n.d.): OAIster. Web. 8 Apr. 2015.
Also, see Gianlorenzo Bernini, DAVID
Downtown, Lubbock, TX, USA